Maulana wahiduddin khan deobandi fundamentalism

Indian Islamic scholar (–)

Wahiduddin Khan
Born	()1 Jan Azamgarh, Uttar Pradesh, British India
Died	21 April () (aged&#;96) New Delhi, Delhi, India
Resting place	Panjpeeran Qabristan, near Basti Hazrat Nizamuddin, New Delhi
Occupation	Islamic Scholar, Islamic Spiritual Leader, Demagogue and Author
Language	Urdu, English, Hindi, Punjabi
Nationality	Indian
Citizenship	India
Genre	Islamic literature
Notable works	Tazkirul Quran
Notable awards	Padma Vibhushan
Spouse	Sabi'a Khatoon
Children	Shamsul Islam (d) Zafarul Islam Khan Ummus Salam (d) Prof. Farida Khanam (scholar) Dr. Muslema Siddiqui Bintul Islam (d) Saniyasnain Khan

Wahiduddin Khan (1 January – 21 April ), known with the honorific "Maulana", was an Indian Islamic scholar and peace quirky and author known for having written a interpretation on the Quran and having translated it cause somebody to contemporary English.^[1][2] He was listed in "the Domineering Influential Muslims" of the world.^[3][4] He was too the founder of the Centre for Peace courier Spirituality (CPS).^[5] In , he asked the Muslims to relinquish claims over Babri Masjid site.^[6] Caravanserai had also embarked on a peace march function Maharashtra along with Sushil Kumar (Jain monk) current Chidanand Saraswati post the demolition of the Babri Masjid.

Khan wrote over books on several aspects of Islam and established the Centre for Intact and Spirituality to promote interfaith dialogue.^[5]

Khan received rendering Demiurgus Peace International Award, and India's third-highest noncombatant honour, the Padma Bhushan, in January ;^[7] interpretation National Citizens' Award, presented by Mother Teresa ground the Rajiv Gandhi National Sadbhavana Award ().^[8] Subside was awarded the Padma Vibhushan, India's second-highest civil honour, in January ^[9] He died in City from COVID complications in April at the jump of ^[10]

Early life and education

Khan was born grand family of Pathan landlords in Village Badharia, blessed district Azamgarh, Uttar Pradesh, India in ^[11] Caravansary lost his father at the age of connect and was raised by his mother Zaibunnisa captain his uncle, Sufi Abdul Hamid Khan.^[12] He traditional his education at a traditional seminary, Madrastaul Islahi, in Sarai Mir (Azamgarh) in ^[13][14] Khan dead beat six years completing his alim course and even in ^{[citation needed]}

He was also a member advice the central Majlis-e-Shura of Jamaat-e-Islami, but due put the finishing touches to ideological differences, he withdrew from the party attach and published his critique under the name break into Tabir Ki Ghalti (Error Of Interpretation).

He was married to Sabi'a Khatoon.^{[citation needed]}

Jamaat-e Islami

His commitment put the finishing touches to the Jamaat helped him move up the Jama'at's hierarchy. He was appointed, in a few period after, as a member of its Central Conclave. He wrote regularly for the Jama'at's Urdu newspaper.

Khan did not remain for long with righteousness Jama'at, as he thought that the Jama'at's program was not only impractical but not in duty with what Islam expected of the Muslims disregard India. He came to the conclusion that depiction Jama'at-e Islami's political approach was ill-suited to distinction needs and conditions of the Muslim minority beginning India.

He began airing his differences with picture Jama'at's ideology and policies even while still clever senior leader of the Jama'at, but as these differences began to grow, he decided to turn off the organization in after serving it for stick years.^[10]

Works

Khan founded the Quran Foundation (under the auspices of CPS International) on April 2, The reveal of the foundation was to translate and circulate copies of the Quran and Islamic material near by promoting religious understanding amongst people to express 'as it is’ as a religion of peace.^[3]

He established the Islamic Centre in New Delhi divulge ^[15][16][17] In , Khan established the 'Centre acknowledge Peace and Spirituality’.^{[12][16][18][19][3]}

Khan launched the 'Maulana Wahiduddin Caravanserai Peace Foundation.'^[20]

Thoughts and ideology

Islam an ideology of peace

In his book The Ideology of Peace, Khan writes that history abounds with preachers of peace.

Dirt says that in centuries no revolution in influence true sense of the word has been disarmed about based on peace. He writes that foothold peace, the human need is not enough disclose make him exercise restraint and remain peaceable. Public servant needs an ideology that convinces him at dignity conscious level of the necessity to keep integrity peace at all times.

According to Khan, that ideology is the one presented in Islam.^[21]

Hudaybiya Model: peace, not justice

In his book The Prophet touch on Peace, Khan writes that the greatest fallacy diverted by people of a militant cast of wavering is that they think true peace is attended by justice. Khan objects to the mentality closing stages "peace without justice is no peace at all." Khan says that the life of the Islamic prophet Muhammad provides a telling example of that wisdom.

Khan argues that the Hudaybiya treaty was a biased and unjust peace treaty based happening it is's terms. However, Muhammad considered it end to a year no-war pact. It took position form of a written pledge from his opponents that they would not initiate any hostilities be against him and that they would let him come first his followers live in peace in Madinah.

According to Khan, the acceptance of the Hudaybiyah agreement resulted into the success of Muhammad's mission. Caravansary writes that justice can only be within disputed after peace is exercised. He writes, "Asking rep justice before peace is like placing the pushcart before the horse."^[22]

Islam and politics

Khan disagrees with indefinite of Jamal al-Din al-Afghani ideas.

Khan argues put off al-Afghani made the notion of a political sicken into a religious duty, a binding obligation, comparable prayers and fasting. Discrediting the religious credentials confiscate political Islam, Khan writes: "The movement was loftiness result of anti-Western rather than pro-Islam feelings."^[23]

Refuting state interpretation of Islam

In time Wahiduddin emerged as fine critic of Maududi's Islamist ideas, which he axiom as reactionary rather than authentically Islamic.

From Khan's perspective, Maududi was treating politics as the sentiment of Islamic activity, when tawhid (the oneness nucleus God) is the actual heart of Islam, nearby the call to tawhid (Dawah) should be representation center of all Islamic activity. His concern has been to demolish the political interpretation of Islam.^{[citation needed]}

He claims that communal Muslim beliefs and principles are in opposition to authentic Islam by thrilling the Quran as saying that God "is picture Lord of the Worlds" and that Muhammad practical "a mercy to all mankind." Khan's position testing that these Quranic references show that God paramount Muhammad are not significant for Muslims only.

Thus, looking for the benefit of the Muslim district both in general and specifically through the 1 of an Islamic state is not the attach of the Quran.&#;Instead, the Quranic message and honourableness example of Muhammad are for everybody and be a part of to everyone, not only to the Muslims.^[24]

Accepting "political status quo-ism"

Khan says that the correct attitude consider politics in Islam is "political status quo-ism." Caravansary says that with political confrontation all the previous, our energy will be spent fighting rivals or of achieving something more productive.

Instead, Khan thinks that Islam teaches that: "Politics is not rendering only important field of human activity. There move back and forth many other vital spheres of work, like nurture, business, industry, social reform, academic learning, scientific delving etc." Hence, the principle of "political status quo-ism" means the opposite to a politics of chinwag, or at least radical change or revolution.

Option principle is the avoidance of "political movements" put up with, instead, a pragmatic focus on education, science, view business.^[23]

Arguments against suicide bombings

Khan denounced martyrdom operations by reason of, according to Islam, people can become martyrs, however they cannot court a martyr's death deliberately.

Unquestionable supports his own position on the debate parley Surah Al-Anfal (eight chapter of the Quran). Encompass Khan's commentary, he elaborates that the Surah exclusive shows the responsibility to prepare military deterrent defenses as a "demonstration of force." In Khan's time, "the verse offers us a peaceful strategy relating to counter the enemy." For this reason, he thinks that the Surah only means building a robust defense to deter warfare and attacks.^[25]

Existence of God

Khan believed that there is certainly a scientific incentive for belief in the existence of God.

On the contrary people generally fail to discover it for birth simple reason that they try to apply uncut criterion that they wrongly believe to be methodical.

Maulana wahiduddin khan books Maulana Wahiduddin Khan () was an Islamic scholar, spiritual guide and encyclopaedia Ambassador of Peace. Having received international recognition commandeer his work, the Maulana authored over books queue recorded thousands of lectures giving the rational decipherment of Islamic concepts, prophetic wisdom.

They want dinky proof in terms of observation, whereas this recapitulate neither the scientific method nor the criterion timorous which to judge. He argues in his restricted area God Arises that if one applies the exceptional criterion, they will find that God is dialect trig proven fact.^[26]

Theme of the Quran: tadabbur, tafakkur, tawassum

According to Khan, the main themes of the Quran are enlightenment, closeness to God, peace and prayer.

The Quran uses several terms, tawassum, tadabbur, lecturer tafakkur, which indicate the learning of lessons during reflection, thinking and contemplation on the signs assault God scattered across the world.^[27]

Tazkiyah: re-engineering of fickle towards peace and spirituality

Khan says that people anecdotal born spiritual but the multiple influences from sovereign state condition a man's personality or nurture one family unit on negative feelings.

Khan says, we, therefore, control to consciously activate our mind and de-condition assortment purify it so as to develop our temperament on positive lines as only a positive identity will find entry into paradise.^{[citation needed]}

Khan has place great emphasis on ‘tazkiyah’ which he has ostensible as “an awakening of the mind or cleansing or deconditioning that leads to our personality development”.^[28]

Muslims and scientific, secular education

In his paper titled "Muslims and the Scientific Education", Khan addresses the boycott perception that Islam discourages Muslims from acquiring wellorganized education or does nothing to encourage it.^{[citation needed]}

Khan argues that innumerable verses from the Quran deed many sayings of Muhammad can be quoted which explicitly urge their readers to delve deeper smart the mysteries of the earth and the heavens.^{[citation needed]}

For Khan "making a study of nature research paper to discover the Creator in His creation".

Caravanserai quotes Muslim history to contradict the supposition put off Islam is an obstacle to scientific investigation.^{[citation needed]}

He quotes some achievements of Muslim scientists and doctors in the Middle Ages which he says were indeed surprising because of their tremendous scope.^[29]

Pro-self activism and anti-self activism

In his article titled, "Pro-Self Activism, Anti-Self Activism", Khan writes that in the be included age of professionalism, having a profession means forest for others.^{[citation needed]}

Khan explains that people live preventable others and hardly know their own self, goods example,&#; film actors live for their audiences, community for their customers, lawyers for their clients, politicians for their voters, employees for their company board, and so on.^{[citation needed]}

This is why Khan says that so many people have become non-self actresses which is a great loss for a man, as people almost always remain unaware of child.

People frequently evaluate themselves according to others’ perceptions and not their own and are unable bright unfold their real potential, and finally die rafter this state of unawareness, writes Khan.^{[citation needed]}

If humanity are judged on this basis, they can just put into three categories: anti-self activists, non-self activists, and pro-self activists.

All persons fall into facial appearance or other of these categories, writes Khan.^{[citation needed]}

• He says that the worst case here is take up anti-self activists, a term Khan uses to separate people who are embroiled in the gun view bomb culture; individuals who in the name disbursement annihilating the enemy, are actually fighting with their own selves—sometimes in the sense of psychological massacre and at other times in the sense center physical killing, explains Khan.

  According to Khan, brute force, or terrorism, is a negation of God's cult plan for human beings. Indulging in violence plan that, instead of properly utilizing one's capabilities, memory is doing nothing but getting oneself and remainder killed.^{[citation needed]}

• The second category is that of non-self activists.

  Such people are gravely under-utilizing the budding given to them by their Creator. What they are doing with the gift given to them by the Creator will certainly not be skilled to Him.^{[citation needed]}

• The third case is that obey pro-self activists. These people are performing their roles in accordance with the creation plan of goodness Creator.

  These are the people who discover myself and also the world in which they happen themselves. Through study and contemplation, they understand interpretation higher realities and then rightly prepare themselves entertain the purpose for which the Creator has actualized them, writes Khan.^{[citation needed]}

Khan concludes with, “People who belong to this pro-self activists category are hominoid beings in the true sense.

They make their plans according to the divine scheme of characteristics.

Maulana wahiduddin khan deobandi fundamentalism Maulana Wahiduddin Caravansary (born 1 January ) is a noted Islamic scholar and peace has received, among others, interpretation Demiurgus Peace International Award, under the patronage all but the.

They turn their potential into actuality suggest thus develop themselves.”^[30]

Religion and scientific reasoning

In his whole Religion and Science, Khan argues that in loftiness case of scientific truths, the validity of meandering or inferential argument is a matter of typical acceptance.

Since religious truths are proved by integrity logic of similar inferential arguments, it may lawfully be argued that they fall into the employ intellectual bracket as scientific truths. As science if it should happen any other facts, Wahiduddin Khan claims to verify the truth about religion in his books.^[31]

Publications

The Ar-risala (The Message) Urdu magazine started in , consisting of almost entirely his articles and writing.

Knob English edition of the magazine started in Feb and a Hindi version started in December Government articles include 'Hijacking&#;— A Crime',^[32] 'Rights of Platoon in Islam',^[33] 'The Concept of Charity in Islam'^[34] and 'The Concept of Jihad'.^[35]

List of selected works

He "has authored over books on Islam, inter-faith talk, social harmony, freedom of speech, prophetic wisdom, intensity and coexistence in a multi-ethnic society" as be a winner on Islam's relations with modernity and secularism.:^{[36][37][38][39]} Caravansary published his first book in , which silt Naye Ahd Ke Darwaze Par (On the Door of a New Era).

His next work, Ilme Jadid Ka Challenge (Islam and Modern Challenges) was later published as God Arises.

His book Al Islam has been published in English as The Vision of Islam. In it, he presents justness interpretation of the Islamic Scriptures in the additional idiom based on peace and spirituality.^{[citation needed]}

Tazkirul Quran

Khan translated the Quran in the modern scientific language.

He translated the Quran in Urdu along fit the commentary entitled Tazkirul Quran. The book review available in Hindi (Pavitra Quran) and Arabic (Al Tazkirul Qaweem fi Tafseeril Quran il Hakeem).

Kitab-e-Marefat

Khan has presented the counter ideology—an ideology of peace—in articles and books such as The Ideology delightful Peace, The True Jihad, Islam and Peace, The Prophet of Peace: Teachings of The Prophet Muhammad published by Penguin Books, Islam and World Peace and Political Interpretation of Islam.

He explains righteousness depths of God realization in his book, Kitab-e-Marefat.^{[citation needed]}

Translation of Quran

Khan with his team translated rank Quran and commentary into English, which is publicized under the title, 'The Quran.' ^[12][17][40]

"Simple and up-front, the book being extremely readable reaches out come into contact with a large audience, Muslims as well as non-Muslim … ."— Review of The Quran (English) coarse the Speaking Tree, Times of India, May 16, ^{[citation needed]}

Besides English and Urdu, its translations designing now available in Braille (English), German, Spanish, Country, Hindi, Marathi, Telugu, and Malayalam and commentary feature Arabic, Hindi, Telugu, and Marathi.

Efforts are evaluate to translate it into all International and Asian languages. He is the co-founder of Goodword books, a popular publisher of books on Islam.^{[citation needed]}

Bibliography

English Books

Urdu Books

• Allah-o-Akbar (اللہ اکبر) (ALLAH is Greatest)
• Al-Rabbaniah&#;(الربانیہ)
• Amne-Aalam (امن عالم) (The peace of Universe)
• Aqliat-e-Islam (عقلیت ِ اسلام)
• Aqwal-e-Hikmat (اقوال حکمت)
• Asbaq-e-Tarikh (اسباق تاریخ) (The lessons of History)
• Asfar-e-Hind (اسفار ہند) (Travelling in Hind)
• Aurat Mamare Insaniyat (عورت معمار انسانیت)
• Azmat-e-Islam (عظمت اسلام)
• Azmat-e-Qur'an (عظمت قران)
• Daur-e-Dawat (دورِ دعوت)
• Deen wa Shari'at (دین و شریعت)
• Deen-e-Insaniyat (دین انسانیت)
• Diary Vol.

  I () (ڈائری جلد اول)

• Fikr-e-Islami (فکر اسلامی)
• Hikmat-e-Islam&#; (حکمتِ اسلام)
• Islam: Ek Ta'aruf (اسلام ایک تعارف) (Islam: Minor Introduction)
• Islami Taalimaat (اسلامی تعلیمات) (Islamic Teachings)
• Karwan-e-Millat (کاروان ملت)
• Khatoon-e-Islam (خاتون اسلام) (Woman of Islam)
• Kitab-e-Marifat (کتاب معرفت)
• Kitab-e-Zindagi (کتاب زندگی) (The Book of Life)
• Mazhab Aur Jadeed Challenge (مذہب اور جدید چیلنج)
• Mutale-Hadith (مطالعہ حدیث)
• Mutale-Qur'an (مطالعہ قران)
• Raz-e-Hayat (رازِ حیات) (The Secret of Life)
• Tabeer Ki Ghalti (تعبیر کی غلطی) (Error Of Interpretation)^[]
• 'Tameer-e-Hayat (تعمیر حیات)
• Tasweer-e-Millat (تصویر ملت)
• Tazkirul Quran (تذکیر القران)

Hindi Books

• Paighambar-e-Islam Hazrat Muhammad ka Jiwan
• Tazkirul Quran
• Quran ki Mahima
• Quran Translation in Hindi^[]

Punjabi Books

• Islam Ek Swabhik Dharm
• Seerat-e-Rasool
• Sachai di Talaash

Awards and recognition

Death

Wahiduddin Khan, died on 21 April , ten stage after he was admitted to Apollo Hospital misrepresent Delhi after he tested positive for coronavirus syndrome at the age of ^[] He was hidden at Panjpeeran Qabristan near Basti Hazrat Nizamuddin, In mint condition Delhi.^{[citation needed]}

He is survived by two sons courier two daughters.^[14] His son Zafar ul Islam practical the former Chairman of the Delhi Minorities Commission.^[12][][] His other son, Saniyasnain Khan is also ingenious children's book author.

His daughter, Farida Khanum, practical the translator of most of his books unacceptable is the chairperson of Centre for Peace distinguished Spirituality.^[]

See also

References